Until there came to us the certainty.” (74:74)
Otherwise, there may be confusion with this same verb conjugated in the 3rd person.Įxample: قَالا pronounced without making an nabr is: قَالَ which is then the 3rd person singular, then the meaning of the verse is totally changed for the person who listens to the recitation
When there are 2 consecutive sukoon, the rule is that we remove the madd (extension), but to mark the deletion of this alif ا, we do an nabr to avoid making a ghunna while keeping the meaning of the verse and also, so that the person listening knows that there is a deletion of the alif.
When there is the alif ا at the end of a conjugated dual or plural verb Indeed Satan, to man, is a manifest enemy. He brings them out from darknesses into the light. It is You we worship and You we ask for help. When the letter ي or the letter و are with a shadda May the hands of Abu Lahab be ruined, and ruined is he. Say, “They are measurements of time for the people and for Hajj.” (2:189) When the last letter we stop at or take a break, is shadda We do an nabr to mark the doubling of the last letter.įor every happening is a finality (6:67) ” they say, “Should we believe as the foolish have believed?” (2:13) he said, “I will take refuge on a mountain to protect me from the water.” (11:43) We do an nabr to mark the hamza ء otherwise, we risk overemphasizing the hamza ء and doing a qalqala over it or not saying the hamza at all ء.
0 kommentar(er)
